By Brittany Hunter
Hayek is truly at his best in the seventh chapter of The Road to Serfdom, “Economic Control and Totalitarianism.” In past chapters, he has rationalized moderate state intervention in the economy. But here, we see him destroy the notion that economic control is not directly linked to the rise of tyranny and the loss of individual liberty.
His arguments are so convincing, in part, because he highlights the indisputable fact that everything in our lives is tied to economics.
Without economic freedom, there can be no liberty. Period.
Rule of Experts
The impact that the field of economics has on our daily lives is not easily recognized by the majority of people. Preoccupied with our immediate needs and daily tasks, the state of the economy not only seems disconnected from our lives, it feels almost completely irrelevant.
And since something as complex as the national economy is usually left to the great “experts” to decide, many also assume that it is an issue completely out of their control. This presumption is something economic planners rely on to maintain their authority.
But economics is intrinsically connected to almost every single aspect of our lives. From the clothes we wear to the food we eat, to our jobs and our education: economics is in all things. And without economic freedom, there can be no liberty. Period.
Anyone having any doubts that economic control will necessarily lead to tyranny and oppression, need only look to Venezuela.
The situation in Venezuela has become so dire, it would fit perfectly into the plot of any dystopian novel.
Why Detest Commercial Freedom?
It has always been peculiar to me that socialists believe so fervently in social freedom and yet detest economic liberty. This is why many proponents of socialism and other forms of state control will advocate for economic restrictions, without a concern for civil liberties. They believe them to be separate entities, each existing without impacting the other.
But once economic control has been seized by the government, the stripping of our individual rights will soon follow. And today, we have the unfortunate opportunity of witnessing a once prosperous country completely succumb to the tragedy of a controlled economy.
The situation in Venezuela has become so dire, it would fit perfectly into the plot of any dystopian novel. What started as an economic crisis has now escalated to a humanitarian nightmare of which there appears to be no end in sight.
Venezuela once housed the world’s most abundant oil reserves, which its national economy relied on heavily. In fact, these reserves were responsible for 95 percent of all export earnings. At its height, the country was capable of producing 3.5 million barrels of oil per day. But after Chavez came to power and an oil worker strike ensued, the leader decided to fire those on strike and instead, bring in workers who were loyal to his government.
Unfortunately, this takeover of the country’s primary source of wealth meant that those experienced in the field were now pushed out, and replaced with inexperienced workers. And after years of continued mismanagement and poor decision-making at the hand of the state, the oil output began declining significantly.
As of earlier this year, the country was down to producing around 1.7 barrels of oil each day, but its continued decline is inevitable.
According to the logic held by those who refuse to acknowledge the connection between economic liberties and civil liberties, this situation should not have had an effect on the day to day lives of Venezuelans. But this is simply not the case.
As Hayek warned:
Economic planning would not affect merely those of our marginal needs that we have in mind when we speak contemptuously about the merely economic. It would, in effect, mean that we as individuals should no longer be allowed to decide what we regard as marginal.
The authority directing all economic activity would control not merely the part of our lives which is concerned with inferior things; it would control the allocation of the limited means for all our ends. And whoever controls all economic activity controls the means for all our ends and must therefore decide which are to be satisfied and which not. This is really the crux of the matter.
And this is exactly what has happened in Venezuela.
As the economic situation worsened, the residents lost control over their own lives. Since electricity is now scarce, the government is in control of determining where its use is directed. But this doesn’t merely mean residents will be left sitting at home in the dark. It meant that places of business would also have to close, sometimes without notice.
One vendor told of his frustration when he was trying to run a consumer’s debit card as payment. Since the entire country is subject to a loss of power when the state deems it necessary, the electricity went out right as he tried to process the payment. Of course, he was unable to make that transaction which resulted in a loss of money and the consumer was unable to obtain what they needed.
Without the freedom to work, there is no money to be made and no economic prosperity to be had.
But that is not where the chaos ends.
Many times Venezuelans will spend their whole day in line only to discover that the store is completely out of supplies.
Controlling Economic Lives
Food and necessities, like toilet paper, are not only in short supply; they are also completely under state control. Those wanting to acquire these items must wake up long before the sun has risen and stand in long lines. While waiting in these lines, these “consumers,” if you can even still call them that, are sitting ducks for thieves.
It has become common for thugs and others with malicious intent to hold people at gunpoint and rob them of whatever wealth they have left. Last year, one man was killed in line in an attempt to guard his cellphone.
Meanwhile, as he lay dying, the line did not break, because to lose your place in line, even to attend to the wounded, meant that you may not get to feed your family. But waiting in these lines does not mean you will receive what you need, or what the state thinks you need. Many times Venezuelans will spend their whole day in line only to discover that the store is completely out of supplies.
For frustrated citizens who want to change things or at least let their opinion be heard, free speech has been all but decimated. Any vocal opposition against the state and you might find yourself in jail cell, where you are unable to help anyone.
This catastrophe has even spread to hospitals. Since water and electricity are scarce, hospitals have been unable to sterilize equipment or even wash the bloody sheets from surgical beds. Infant mortality rates have skyrocketed, because children being born under these unsanitary conditions, and with no access to food have such a low chance at survival.
And as horrific as each of these examples are, the situation grows worse by the day as individuals continue to be stripped both of their rights and their ability to choose.
Meanwhile, President Maduro continues to praise socialism and demonize free market capitalism. He has even said that, “Venezuela must deepen socialism to improve the economy.” He has even denied foreign aid from humanitarians aligned with capitalist countries.
But of course, Maduro himself is not suffering as his people are. Prior to Castro’s death, he even spent hundreds of thousands of dollars on an extravagant birthday party in celebration of one of the cruelest dictators in modern history.
As Hayek says, “And whoever has sole control of the means must also determine which ends are to be served,” And Maduro is serving no ends save his own.
“Nothing makes conditions more unbearable than the knowledge that no effort of ours can change them.”
Free Markets are Liberation
So many who fall prey to the concept of a planned economy believe that it will liberate individuals from the mundane task of having to choose. Forgetting, that it is our right to choose that makes us free in the first place.
“Our freedom of choice in a competitive society rests on the fact that, if one person refuses to satisfy our wishes, we can turn to another…And if one way of achieving our ends proves too expensive for us, we are free to try other ways.” Hayek aptly says. And he is correct. In Venezuela, citizens cannot simply choose to buy toilet paper from a different vendor instead of having to wait in a line.
When the government took control in the wake of economic tragedy, the power to choose was given to the state. And the state does not care which brand of toilet paper you use or what price point you are comfortable paying. It does not care what medicine is vital in order for you to function. It chooses based on its own set of blanket value scales in which everyone is equal simply because everyone is equally let unsatisfied.
And there is almost nothing the people can do about it, making the situation far worse because as Hayek also states, “Nothing makes conditions more unbearable than the knowledge that no effort of ours can change them.”
What is worse, is that proponents of socialism praise this lack of choice as liberating. Now that the state has decided when, where, and at what cost something can be purchased, individuals have been relieved of this heavy burden. Hayek describes these types of people by saying:
But few want to be relieved through having the choice made for them by others. People just wish that the choice should not be necessary at all. And they are only too ready to believe that the choice is not really necessary, that it is imposed upon them merely by the particular economic system under which we live. What they resent is, in truth, that there is an economic problem.
And that is exactly what befell Venezuela: a devastating economic problem. And this problem was used as a vessel to suppress the freedom and choice of the individual in the name of a planned economy.
So for those who would still like to believe that economic factors are separate from individual liberty, Hayek says:
Economic values are less important to us than many things precisely because in economic matters we are free to decide what to us is more, and what less, important.
Brittany Hunter is an associate editor at FEE. Brittany studied political science at Utah Valley University with a minor in Constitutional studies.
This article was originally published on FEE.org. Read the original article.